jayaocd4u

Live this message in your life

2010-03-25T06:57:00.000-07:00

Live this message in you life

2010-03-25T06:52:00.000-07:00

Receive the message of the Photoes

2010-03-25T06:48:00.001-07:00

Mail Tracking--Very Important--Must Read

2010-03-25T06:10:00.000-07:00

Mail Tracking ~ Very Important – Must Read

Here is something everyone should read. If you don't, you're hurting yourself and your email buddies.
Please read right to the bottom.

By now, I suspect everyone is familiar with www.snopes.com and/or www.truthorfiction.com for determining whether information received via email is just that: true/false or fact/fiction. Both are excellent sites.

Advice from Snopes.com Very important!

1) Any time you see an E-Mail that says forward this to '10' of your friends, sign this petition or you'll get bad luck, good luck, you'll see something funny on your screen after you send it, whatever, it almost always has an E-Mail tracker program attached that tracks the cookies and E-Mails of those folks you forward to!

The host sender is getting a copy each time it gets forwarded and then is able to get lists of 'active' E-Mail addresses to use in SPAM E-Mails, or sell to other spammers. Even when you get emails that tells you to send the email on if you're not ashamed of God/Jesus ... that's E-mail tracking! They're playing on our conscience! These people don't care how they get your email addresses - just as long as they get them. Also, emails that talk about a missing child or a child with an incurable disease 'how would you feel if that was your child' ... E-mail Tracking!!!

Ignore them! Don't participate!

2) Almost all E-Mails that ask you to add your name and forward on to others are similar to that 'mass letter' years ago that asked people to send business cards to the little kid in Florida who wanted to break the Guinness Book of Records for the most cards. All that was to get names and 'cookie' tracking information for telemarketers and spammers - to validate active E-Mail accounts for their own profitable purposes.

You can do your friends and family members a GREAT favor by sending this information to them; you will be providing a service to your friends, and will be rewarded by not getting thousands of spam E-Mails in the future!

If you have been sending out (FORWARDING) the above kinds of E-Mail, now you know why you get so much SPAM!

Do yourself a favor and STOP adding your name(s) to those types of listings regardless how inviting they might sound, or make you feel guilty if you don't ... it's all about getting email addresses - nothing more! One email doing the rounds, for the third time, is whales being killed on a beach in Denmark. Email address of every one who forwarded that are now with the spammers!

You may think you are supporting a GREAT cause - YOU ARE NOT!
Instead, you will be getting tons of junk mail later and very possibly a virus attached!
Plus, you are helping the spammers get rich.

Also: E-Mail petitions are NOT acceptable to the White House, Congress, UNESCO, UNICEF or any such organizations. To be acceptable, petitions must have a signed signature and full address of the person signing the petition. So this is a waste of time and you're just helping the Email.

Helping you to be on the safer side,

Yours

jayaocd4u

Few Principles that make our life really wonderful

2010-03-20T06:17:00.001-07:00

Few Principles that make our life really wonderful

2010-03-20T06:15:00.001-07:00

Few Principles that make our life really wonderful

2010-03-20T06:13:00.001-07:00

Few Principles that make our life really wonderful

2010-03-20T06:11:00.001-07:00

Few Principles that make our life really wonderful

2010-03-20T06:09:00.001-07:00

Few Principles that make our life really wonderful

2010-03-20T06:05:00.000-07:00

Photoes of St. Joseph, the Silent Worker

2010-03-19T03:03:00.001-07:00

Photoes of St. Joseph who taught Jesus the importance of Work and Worship

2010-03-19T03:00:00.000-07:00

Seven Sorrows of St. Joseph

2010-03-19T02:55:00.000-07:00

The Seven Sorrows and Joys of St. Joseph

Among the many exercises of piety practiced in honor of Saint Joseph, there is one generally known, namely, that of meditating on his Seven Sorrows and Seven Joys. This devotion owes its origin to a celebrated event, never omitted by any historian of the Saint.

It is as follows:

Two Fathers of the Franciscan order were sailing along the coast of Flanders, when a terrible tempest arose, which sank the vessel, with its three hundred passengers. The two Fathers had sufficient presence of mind to seize hold of a plank, upon which they were tossed to and fro upon the waves, for three days and nights. In their danger and affliction, their whole recourse was to Saint Joseph, begging his assistance in their sad condition. The Saint, thus invoked, appeared in the habit of a young man of beautiful features, encouraged them to confide in his assistance, and, as their pilot, conducted them into a safe harbor. They, desirous to know who their

Saint Joseph

benefactor was asked his name, that they might gratefully acknowledge so great a blessing and favor. He told them he was Saint Joseph, and advised them daily to recite the Our Father and Hail Mary seven times, in memory of his seven dolors or griefs, and of his seven joys, and then disappeared.

The Seven Sorrows and Joys of Saint Joseph

(Recite one Our Father, Hail Mary, and Glory Be after each number)

1.

Saint Joseph, Chaste Spouse of the Holy Mother of God, by the SORROW with which thy heart was pierced at the thought of a cruel separation from Mary, and by the deep JOY that thou didst feel when the angel revealed to thee the ineffable mystery of the Incarnation, obtain for us from Jesus and Mary, the grace of surmounting all anxiety. Win for us from the Adorable Heart of Jesus the unspeakable peace of which He is the Eternal Source.

2.

Saint Joseph, Foster-Father of Jesus, by the bitter SORROW which thy heart experienced in seeing the Child Jesus lying in a manger, and by the JOY which thou didst feel in seeing the Wise men recognize and adore Him as their God, obtain by thy prayers that our heart, purified by thy protection, may become a living crib, where the Savior of the world may receive and bless our homage.

3.

Saint Joseph, by the SORROW with which thy heart was pierced at the sight of the Blood which flowed from the Infant Jesus in the Circumcision, and by the JOY that inundated thy soul at thy privilege of imposing the sacred and mysterious Name of Jesus, obtain for us that the merits of this Precious Blood may be applied to our souls, and that the Divine Name of Jesus may be engraved forever in our hearts.

4.

Saint Joseph, by the SORROW when the Lord declared that the soul of Mary would be pierced with a sword of sorrow, and by thy JOY when holy Simeon added that the Divine Infant was to be the resurrection of many, obtain for us the grace to have compassion on the sorrows of Mary, and share in the salvation which Jesus brought to the earth.

5.

Saint Joseph, by thy SORROW when told to fly into Egypt, and by thy JOY in seeing the idols overthrown at the arrival of the living God, grant that no idol of earthly affection may any longer occupy our hearts, but being like thee entirely devoted to the service of Jesus and Mary, we may live and happily die for them alone.

6.

Saint Joseph, by the SORROW of thy heart caused by the fear of the tyrant Archelaus and by the JOY in sharing the company of Jesus and Mary at Nazareth, obtain for us, that disengaged from all fear, we may enjoy the peace of a good conscience and may live in security, in union with Jesus and Mary, experiencing the effect of thy salutary assistance at the hour of our death.

7.

Saint Joseph, by the bitter SORROW with which the loss of the Child Jesus crushed thy heart, and by the holy JOY which inundated thy soul in recovering thy Treasure on entering the Temple, we supplicate thee not to permit us to lose our Saviour Jesus by sin. Yet, should this misfortune befall us, grant that we may share thy eagerness in seeking Him, and obtain for us the grace to find Him again, ready to show us His great mercy, especially at the hour of death; so that we may pass from this life to enjoy His presence in heaven, there to sing with thee His divine mercies forever.

Let us pray

O God, Who in Thine ineffable Providence has vouchsafed to choose Blessed Joseph to be the Spouse of Thy most holy Mother; grant, we beseech Thee, that we may deserve to have him for our intercessor in heaven whom on earth we venerate as our holy protector: Who lives and reigns forever and ever.
Amen.

Happy Feast of St. Joseph

2010-03-19T02:51:00.000-07:00

St. Joseph
Spouse of the Blessed Virgin Mary and foster-father of Our Lord Jesus Christ.
Life
Sources

The chief sources of information on the life of St. Joseph are the first chapters of our first and third Gospels; they are practically also the only reliable sources, for, whilst, on the holy patriarch's life, as on many other points connected with the Saviour's history which are left untouched by the canonical writings, the apocryphal literature is full of details, the non-admittance of these works into the Canon of the Sacred Books casts a strong suspicion upon their contents; and, even granted that some of the facts recorded by them may be founded on trustworthy traditions, it is in most instances next to impossible to discern and sift these particles of true history from the fancies with which they are associated. Among these apocryphal productions dealing more or less extensively with some episodes of St. Joseph's life may be noted the so-called "Gospel of James", the "Pseudo-Matthew", the "Gospel of the Nativity of the Virgin Mary", the "Story of Joseph the Carpenter", and the "Life of the Virgin and Death of Joseph".
Genealogy

St. Matthew (1:16) calls St. Joseph the son of Jacob; according to St. Luke (3:23), Heli was his father. This is not the place to recite the many and most various endeavours to solve the vexing questions arising from the divergences between both genealogies; nor is it necessary to point out the explanation which meets best all the requirements of the problem (see GENEALOGY OF CHRIST); suffice it to remind the reader that, contrary to what was once advocated, most modern writers readily admit that in both documents we possess the genealogy of Joseph, and that it is quite possible to reconcile their data.
Residence

At any rate, Bethlehem, the city of David and his descendants, appears to have been the birth-place of Joseph. When, however, the Gospel history opens, namely, a few months before the Annunciation, Joseph was settled at Nazareth. Why and when he forsook his home-place to betake himself to Galilee is not ascertained; some suppose — and the supposition is by no means improbable — that the then-moderate circumstances of the family and the necessity of earning a living may have brought about the change. St. Joseph, indeed, was a tekton, as we learn from Matthew 13:55, and Mark 6:3. The word means both mechanic in general and carpenter in particular; St. Justin vouches for the latter sense (Dialogue with Trypho 88), and tradition has accepted this interpretation, which is followed in the English Bible.
Marriage

It is probably at Nazareth that Joseph betrothed and married her who was to become the Mother of God. When the marriage took place, whether before or after the Incarnation, is no easy matter to settle, and on this point the masters of exegesis have at all times been at variance. Most modern commentators, following the footsteps of St. Thomas, understand that, at the epoch of the Annunciation, the Blessed Virgin was only affianced to Joseph; as St. Thomas notices, this interpretation suits better all the evangelical data.

It will not be without interest to recall here, unreliable though they are, the lengthy stories concerning St. Joseph's marriage contained in the apocryphal writings. When forty years of age, Joseph married a woman called Melcha or Escha by some, Salome by others; they lived forty-nine years together and had six children, two daughters and four sons, the youngest of whom was James (the Less, "the Lord's brother"). A year after his wife's death, as the priests announced through Judea that they wished to find in the tribe of Juda a respectable man to espouse Mary, then twelve to fourteen years of age. Joseph, who was at the time ninety years old, went up to Jerusalem among the candidates; a miracle manifested the choice God had made of Joseph, and two years later the Annunciation took place. These dreams, as St. Jerome styles them, from which many a Christian artist has drawn his inspiration (see, for instance, Raphael's "Espousals of the Virgin"), are void of authority; they nevertheless acquired in the course of ages some popularity; in them some ecclesiastical writers sought the answer to the well-known difficulty arising from the mention in the Gospel of "the Lord's brothers"; from them also popular credulity has, contrary to all probability, as well as to the tradition witnessed by old works of art, retained the belief that St. Joseph was an old man at the time of marriage with the Mother of God.
The Incarnation

This marriage, true and complete, was, in the intention of the spouses, to be virgin marriage (cf. St. Augustine, "De cons. Evang.", II, i in P.L. XXXIV, 1071-72; "Cont. Julian.", V, xii, 45 in P.L. XLIV, 810; St. Thomas, III:28; III:29:2). But soon was the faith of Joseph in his spouse to be sorely tried: she was with child. However painful the discovery must have been for him, unaware as he was of the mystery of the Incarnation, his delicate feelings forbade him to defame his affianced, and he resolved "to put her away privately; but while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost. . . And Joseph, rising from his sleep, did as the angel of the Lord had commanded him, and took unto him his wife" (Matthew 1:19, 20, 24).
The Nativity and the flight to Egypt

A few months later, the time came for Joseph and Mary to go to Bethlehem, to be enrolled, according to the decree issued by Caesar Augustus: a new source of anxiety for Joseph, for "her days were accomplished, that she should be delivered", and "there was no room for them in the inn (Luke 2:1-7). What must have been the thoughts of the holy man at the birth of the Saviour, the coming of the shepherds and of the wise men, and at the events which occurred at the time of the Presentation of Jesus in the Temple, we can merely guess; St. Luke tells only that he was "wondering at those things which were spoken concerning him" (2:33). New trials were soon to follow. The news that a king of the Jews was born could not but kindle in the wicked heart of the old and bloody tyrant, Herod, the fire of jealousy. Again "an angel of the Lord appeared in sleep to Joseph, saying: Arise, and take the child and his mother, and fly into Egypt: and be there until I shall tell thee" (Matthew 2:13).
Return to Nazareth

The summons to go back to Palestine came only after a few years, and the Holy Family settled again at Nazareth. St. Joseph's was henceforth the simple and uneventful life of an humble Jew, supporting himself and his family by his work, and faithful to the religious practices commanded by the Law or observed by pious Israelites. The only noteworthy incident recorded by the Gospel is the loss of, and anxious quest for, Jesus, then twelve years old, when He had strayed during the yearly pilgrimage to the Holy City (Luke 2:42-51).
Death

This is the last we hear of St. Joseph in the sacred writings, and we may well suppose that Jesus's foster-father died before the beginning of Savior's public life. In several circumstances, indeed, the Gospels speak of the latter's mother and brothers (Matthew 12:46; Mark 3:31; Luke 8:19; John 7:3), but never do they speak of His father in connection with the rest of the family; they tell us only that Our Lord, during His public life, was referred to as the son of Joseph (John 1:45; 6:42; Luke 4:22) the carpenter (Matthew 13:55). Would Jesus, moreover, when about to die on the Cross, have entrusted His mother to John's care, had St. Joseph been still alive?

According to the apocryphal "Story of Joseph the Carpenter", the holy man reached his hundred and eleventh year when he died, on 20 July (A.D. 18 or 19). St. Epiphanius gives him ninety years of age at the time of his demise; and if we are to believe the Venerable Bede, he was buried in the Valley of Josaphat. In truth we do not know when St. Joseph died; it is most unlikely that he attained the ripe old age spoken of by the "Story of Joseph" and St. Epiphanius. The probability is that he died and was buried at Nazareth.
Devotion to Saint Joseph

Joseph was "a just man". This praise bestowed by the Holy Ghost, and the privilege of having been chosen by God to be the foster-father of Jesus and the spouse of the Virgin Mother, are the foundations of the honour paid to St. Joseph by the Church. So well-grounded are these foundations that it is not a little surprising that the cult of St. Joseph was so slow in winning recognition. Foremost among thecauses of this is the fact that "during the first centuries of the Church's existence, it was only the martyrs who enjoyed veneration" (Kellner). Far from being ignored or passed over in silence during the early Christian ages, St. Joseph's prerogatives were occasionally descanted upon by the Fathers; even such eulogies as cannot be attributed to the writers among whose works they found admittance bear witness that the ideas and devotion therein expressed were familiar, not only to the theologians and preachers, and must have been readily welcomed by the people. The earliest traces of public recognition of the sanctity of St. Joseph are to be found in the East. His feast, if we may trust the assertions of Papebroch, was kept by the Copts as early as the beginning of the fourth century. Nicephorus Callistus tells likewise — on what authority we do not know — that in the great basilica erected at Bethlehem by St. Helena, there was a gorgeous oratory dedicated to the honour of our saint. Certain it is, at all events, that the feast of "Joseph the Carpenter" is entered, on 20 July, in one of the old Coptic Calendars in our possession, as also in a Synazarium of the eighth and nineth century published by Cardinal Mai (Script. Vet. Nova Coll., IV, 15 sqq.). Greek menologies of a later date at least mention St. Joseph on 25 or 26 December, and a twofold commemoration of him along with other saints was made on the two Sundays next before and after Christmas.

In the West the name of the foster-father of Our Lord (Nutritor Domini) appears in local martyrologies of the ninth and tenth centuries, and we find in 1129, for the first time, a church dedicated to his honour at Bologna. The devotion, then merely private, as it seems, gained a great impetus owing to the influence and zeal of such saintly persons as St. Bernard, St. Thomas Aquinas, St. Gertrude (d. 1310), and St. Bridget of Sweden (d. 1373). According to Benedict XIV (De Serv. Dei beatif., I, iv, n. 11; xx, n. 17), "the general opinion of the learned is that the Fathers of Carmel were the first to import from the East into the West the laudable practice of giving the fullest cultus to St. Joseph". His feast, introduced towards the end shortly afterwards, into the Dominican Calendar, gradually gained a foothold in various dioceses of Western Europe. Among the most zealous promoters of the devotion at that epoch, St. Vincent Ferrer (d. 1419), Peter d'Ailly (d. 1420), St. Bernadine of Siena (d. 1444), and Jehan Charlier Gerson (d. 1429) deserve an especial mention. Gerson, who had, in 1400, composed an Office of the Espousals of Joseph particularly at the Council of Constance (1414), in promoting the public recognition of the cult of St. Joseph. Only under the pontificate of Sixtus IV (1471-84), were the efforts of these holy men rewarded by Roman Calendar (19 March). From that time the devotion acquired greater and greater popularity, the dignity of the feast keeping pace with this steady growth. At first only a festum simplex, it was soon elevated to a double rite by Innocent VIII (1484-92), declared by Gregory XV, in 1621, a festival of obligation, at the instance of the Emperors Ferdinand III and Leopold I and of King Charles II of Spain, and raised to the rank of a double of the second class by Clement XI (1700-21). Further, Benedict XIII, in 1726, inserted the name into the Litany of the Saints.

One festival in the year, however, was not deemed enough to satisfy the piety of the people. The feast of the Espousals of the Blessed Virgin and St. Joseph, so strenuously advocated by Gerson, and permitted first by Paul III to the Franciscans, then to other religious orders and individual dioceses, was, in 1725, granted to all countries that solicited it, a proper Office, compiled by the Dominican Pierto Aurato, being assigned, and the day appointed being 23 January. Nor was this all, for the reformed Order of Carmelites, into which St. Teresa had infused her great devotion to the foster-father of Jesus, chose him, in 1621, for their patron, and in 1689, were allowed to celebrate the feast of his Patronage on the third Sunday after Easter. This feast, soon adopted throughout the Spanish Kingdom, was later on extended to all states and dioceses which asked for the privilege. No devotion, perhaps, has grown so universal, none seems to have appealed so forcibly to the heart of the Christian people, and particularly of the labouring classes, during the nineteenth century, as that of St. Joseph.

This wonderful and unprecedented increase of popularity called for a new lustre to be added to the cult of the saint. Accordingly, one of the first acts of the pontificate of Pius IX, himself singularly devoted to St. Joseph, was to extend to the whole Church the feast of the Patronage (1847), and in December, 1870, according to the wishes of the bishops and of all the faithful, he solemnly declared the Holy Patriarch Joseph, patron of the Catholic Church, and enjoined that his feast (19 March) should henceforth be celebrated as a double of the first class (but without octave, on account of Lent). Following the footsteps of their predecessor, Leo XIII and Pius X have shown an equal desire to add their own jewel to the crown of St. Joseph: the former, by permitting on certain days the reading of the votive Office of the saint; and the latter by approving, on 18 March, 1909, a litany in honour of him whose name he had received in baptism.

Infront of Piazza Venezia, Rome

2010-03-17T00:17:00.000-07:00

The Way of the Cross

2010-03-16T14:57:00.000-07:00

The Way of the Cross

2010-03-16T14:55:00.001-07:00

Stations of the Cross

2010-03-16T14:52:00.000-07:00

Still Ugadi Greetings

2010-03-16T05:43:00.000-07:00

Enjoy this Ugadi e-Pacchadi

2010-03-16T00:42:00.000-07:00

Ugadi Shubhakankshalu

2010-03-16T00:25:00.000-07:00

Enjoy this video of Brahmi

2010-03-15T14:53:00.000-07:00

Before Vatican

2010-03-15T13:19:00.000-07:00

Waiting for the Pope on 18/02/2010

2010-03-15T13:09:00.001-07:00

2010-03-14T01:29:00.000-08:00

Enjoy this music

2010-03-14T01:26:00.001-08:00

Maa Telugu Talliki Mallepudanda

2010-03-14T01:11:00.000-08:00

మా తెలుగు తల్లికి మల్లెపూదండ,
మా కన్నతల్లికి మంగళారతులు,
కడుపులో బంగారు కనుచూపులో కరుణ,
చిరునవ్వులో సిరులు దొరలించు మాతల్లి.

గలగలా గోదారి కదలిపోతుంటేను
బిరాబిరాక్రిష్ణమ్మ పరుగులిడుతుంటేను
బంగారు పంటలే పండుతాయీ
మురిపాల ముత్యాలు దొరులుతాయి.

అమరావతినగర అపురూప శిల్పాలు
త్యాగయ్య గొంతులో తారాడు నాదాలు
తిక్కయ్య కలములొ తియ్యందనాలు
నిత్యమై నిఖిలమై నిలచి వుండేదాకా

రుద్రమ్మ భుజశక్తి మల్లమ్మ పతిభక్తి
తిమ్మరసు ధీయుక్తి, కృష్ణరాయల కీర్తి
మా చెవులు రింగుమని మారుమ్రోగేదాక
నీ ఆటలే ఆడుతాం, నీపాటలే పాడుతాం
జై తెలుగు తల్లి ,జై తెలుగు తల్లి ......

2010-03-14T00:55:00.000-08:00

Melodious love song by a college student

2010-03-13T22:17:00.000-08:00

St. Paul's Basilica Outside the Wall, Rome

2010-03-13T22:05:00.000-08:00

April 2009 in Rome

2010-03-13T21:32:00.000-08:00

2010-03-13T21:25:00.000-08:00

Hi Friends

2010-03-13T12:58:00.000-08:00

Hi Friends,

This is Jayaraju Bollikonda OCD, Rome. This is my new blog, where you can catch me and the details about me. Here after, I welcome my to make use of this blog, to read the item posted on the blog, request you comments and suggestions, and especially, post your precious thoughts, which would help each of us to grow.

My address:

Jayaraju Bollikonda OCD
Seminarium Missionum
Piazza San Pancrazio 5/A
00152, Roma, Italia,
PH: 0039. 06. 585252215
Cell: 0039. 3275375657
0039. 3891757839

SKYPE: jayaraju.bollikonda
MSN Messanger: jayaocd76@hotmail.com
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